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THEY ALL WENt, to listen to a dead giant
by
Angelo Persichilli           (Versione italiana)
THE HILL TIMES

They all went. Old and young, men and women, people of all race, creed and colour, revolutionaries, reactionaries, conservatives, progressives, Communists, anti-Communists. Last Friday, St. Peter’s Square was the United Nations of humanity. Royals, Presidents and Prime Ministers were there, but not because they were invited to deliver speeches; but to listen.

                And they listened to a speech from a dead giant: Pope John Paul II. His message was delivered to Presidents and Royals by more than three million people who, with their presence and with their deafening silence, made their points loud and clear.

                It was the most powerful indictment against the inability of our world leaders to do their job which is to bring the people together, and not pit one against another.

                Their presence was the stunning proof that the argument about the obstacles and difficulties to bring people together is wrong and deceptive.

                They, the people of the World, all went, together, to pay their respects to a person with whom they did not necessarily agree with, but they had something in common with: the desire for peace.

                Leaders talk about peace, but they make war. They preach love, but they disseminate hate. With their presence, over three million people told the famous and powerful that the problem between peace and utopia is not about their religion, race or colour of their skin; the real problem is them and their greed; the greed of a few, against the rights of the many.

                But they all went; people believing in God, in another God or no God at all; the Muslim Katami was there, as well as the Methodist, U.S. President George Bush. And only his frail health stopped Mr. Bush’s political nemesis, the atheist Cuban President Fidel Castro from being there. They all have different credos, a different God or no God at all, but they were paying respect to the person who was looking for similarities not differences in humanity, who looked for peace not war, and love, not hate.

                The Pope was a person who gave people his love and his beliefs, who promoted openness and principles.

                I did not have the honour of ever talking to him, but from the interviews I have had with many of those who had the good fortune of enjoying a conversation with him, I heard the same comments: he was a person who put the individual at the centre of the universe. “I never felt comfortable with any other person, like I felt with him” the former mayor of Toronto told me last week. Why? I asked: “Because through his eyes I felt loved, not judged.”

                Colourful, and important, was the answer I received from former Prime Minister Jean Chrétien: “He definitely was not a person who was looking at the polls before he was making any decision.”

                Many find it hard to define John Paul II, a Pope, they say, who definitely loved but had many contradictions.

                The reality is that there was never any contradiction in Karol Wojtyla’s personality; the problem rested with the people who tried to judge him according to their standards, their ideology.

                John Paul was an anti-Communist when he accelerated the demise of the Soviet Union and he became a Communist when he went to Cuba to meet Fidel Castro.

                He was progressive when he was against George Bush’s war in Iraq, but he became a social Conservative when he, like Bush, stood against abortion and same-sex marriage.

                He was leftist when he fought with the poor in Africa and South America, but he was under attack when he barred women from priesthood; he was a man of peace, but not a pacifist.

                I believe that Papa Woityla was far ahead of most of us, still trapped into the logic of left and right, capitalism and Marxism, East and West. I saw John Paul speaking his mind regardless of any political ideology other than putting the individual first.

                He fought against Nazism, he sought dialogue with the Muslims and he looked for an opening in China.

                He did not like Communism because it was preaching justice without freedom, he did not like Capitalism because it was preaching freedom without justice. There is no freedom without social justice, there is no social justice without freedom.

                The world according to John Paul II was not about Fascists, Communists, Catholics, Muslims, black or white. Pope John Paul II firmly believed in the dignity of human beings. He travelled all over the five continents in search of that humanity, in search of the human being. He did find them. And they all went to Rome to say thank you to him last week, but also to condemn those who believe that the word "peace" is just a political gimmick to collect votes, and not a way of life.

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